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14 sent and had Jeremiah brought from the courtyard of the guardhouse. They turned him over to Gedaliah,[a] the son of Ahikam and the grandson of Shaphan, to take him home with him.[b] But Jeremiah stayed among the people.[c]

Ebed Melech Is Promised Deliverance because of His Faith

15 [d] Now the Lord’s message had come to Jeremiah while he was still confined in the courtyard of the guardhouse,[e] 16 “Go[f] and tell Ebed Melech the Nubian,[g] ‘This is what the Lord of Heaven’s Armies, the God of Israel, has said, “I will carry out against this city what I promised. It will mean disaster and not good fortune for it.[h] When that disaster happens, you will be there to see it.[i]

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Footnotes

  1. Jeremiah 39:14 sn Gedaliah. This is the first reference to this individual, whom Nebuchadnezzar appointed governor over the people who were left to live in Judah (cf. 40:5; 2 Kgs 25:22). His father was the man who spoke up for Jeremiah when he was accused of being a false prophet by some of the priests and prophets (26:24). His grandfather was the royal secretary under Josiah who brought the discovery of the book of the law to Josiah’s attention, read it to him, and was involved in helping Josiah institute his reforms (2 Kgs 22:8-10).
  2. Jeremiah 39:14 tn Heb “to bring him into the house.” However, it is unclear whether “the house” refers to Jeremiah’s house or to Gedaliah’s. The fact that Nebuzaradan later offers Jeremiah the option of going back to Gedaliah (40:5) suggests it is Gedaliah’s house, where Jeremiah would be looked out for in accord with Nebuchadnezzar’s command (v. 12).
  3. Jeremiah 39:14 tn Many translate this last clause as a conclusion or summary remark, “So Jeremiah stayed…” However, it is better to translate it as an adversative because it probably refers to the fact that, rather than staying with Gedaliah in the governor’s residence, Jeremiah stayed among the people. That is how he wound up being led off as a prisoner to Ramah. See further the study note on 40:1. According to IBHS 550 §33.2.1d, the vav (ו) consecutive can have either of these values (see examples 11 and 12 for the adversative or contrastive nuance).
  4. Jeremiah 39:15 sn Jer 39:15-18. This incident is out of chronological order (see Jer 38:7-13). It is placed here either from a desire not to interrupt the sequence of events centering on Jeremiah’s imprisonment and release (38:14-39:14), or to contrast God’s care and concern for the faithful (Ebed-Melech who, though a foreigner, trusted in God) with his harsh treatment of the faithless (Zedekiah who, though informed of God’s will, was too weak-willed to carry it out in the face of opposition by his courtiers).
  5. Jeremiah 39:15 tn Heb “Now the word of the Lord came to Jeremiah while he…saying.” The form of this clause is disjunctive, showing that it does not follow the preceding events in either chronological or logical sequence. For a discussion of the form and function of such disjunctive clauses, see IBHS 650-52 §39.2.3. This example most closely fits the description and function of example 12, Ruth 4:18, 21-22 on p. 652.
  6. Jeremiah 39:16 sn Even though Jeremiah was confined to the courtyard of the guardhouse, he was still free to entertain visitors (32:2, 8). Moreover, Ebed Melech was an official attached to the royal court and would have had access to the courtyard of the guardhouse (38:7, 13). Jeremiah would not have had to leave the courtyard of the guardhouse to “go and tell” him something.
  7. Jeremiah 39:16 tn Heb “Cushite”; traditional “Ethiopian” invites confusion with modern Ethiopia, whereas this term refers to Nubia, a kingdom up the Nile to the south of Egypt.
  8. Jeremiah 39:16 tn Heb “Behold, I will bring to pass my words against this city for evil/disaster and not for good/good fortune.” For the form of the verb מֵבִי ([mevi] Kethib, מֵבִיא [meviʾ] Qere), see GKC 206-7 §74.k, where the same form is noted for the Kethib in 2 Sam 5:2; 1 Kgs 21:21; Jer 19:15, all of which occur before a word beginning with א (ʾalef). For the nuance “carry out” (or “bring to pass”), see BDB 99 s.v. בּוֹא Hiph.2.b.
  9. Jeremiah 39:16 tn Heb “And they [= my words for disaster] will come to pass [= happen] before you on that day [i.e., the day that I bring them to pass/carry them out].”